When Kissing is Abuse (A Survivor’s Thoughts on The Purity Movement). Part 2.

(Continued from part one here)….As an adult, coming to terms with my child abuse, I can remember feeling literal pain when talking with sisters in Christ who had upbringings that fell in line with The Purity Movement. They recalled childhoods wherein their fathers sat around the dinner table expounding upon the Bible. The minister in their family would lead worship songs and take them to summer camps (without assaulting them). Their mothers guarded their encounters with other children and adults. They actually threw out, or burned, the questionable toothpaste and the smut books…why hadn’t God put me in one of those homes instead of the one I was in?  That realization hurt. As an abuse survivor: The Purity Movement can sting in so many ways.

I was jealous for what these sisters in Christ had been given. Their caregivers had shut the door on the devil. Mine had invited him in for coffee! In contrast, I felt even more defiled and abandoned–and unsure if I even belonged within Christianity. I also learned that jealousy can be physically painful. It hollows out your chest cavity and burns your guts. I felt weak; exhausted. It wasn’t fun to sit through these stories others shared. But it was necessary to my healing. It also wasn’t fun to finally share my own stories of defilement. But it was necessary to my healing. Because it was my story. I’m more like Tamar from the Bible than I am Laura from Little House on the Prairie. And owning that made for a whole lot of pain; but it also made all the difference too. My own religious double-mindedness was disappearing, the more I owned the truth.

In time those feelings of jealous pain passed and I began to take a hard look at my relationship with Jesus. I wasn’t following Jesus because someone had been sure that I was ‘kept pure’, leaving me determined to ‘stay that way’ by jumping under Jesus’s Umbrella until marriage. No. Furthermore, my sexuality is only one part of what Jesus purified. The Purity Movement runs the risk of making everything about sex, instead of about Jesus. Sex was a frequent topic of discussion in my perverted upbringing, also with a hyper focus on the ‘sexual status’ of young girls. And so if we are ‘truly guarding’ a woman, then shouldn’t her sexual status remain private? Is ‘ensuring virginity’ something God told His people to do? We know they often made it public in the Old Testament but it is unclear if that publicity was a command of God. Because I grew up with religious people hiding their own perversions, who also loved to find out such intimate details about others, (particularly young people)– I question whether showing off a daughter’s purity cloth, or a modern day purity ring, isn’t simply more evidence of the human tendency to get fixated on sex; and particularly the innocent sexual status of young people. It’s a scary thought, to me.

Furthermore, our depravity goes much deeper than sex, it involves greed and pride and a host of other ills too. True purity is about much more than celibacy. It’s about turning from our very nature as fallen humans. And so ultimately: I can’t credit the way I was raised, any certain movement or published book, for my salvation and restoration which covers everything about me: including my sexuality. I can only credit God Himself for it.

Eventually it became clear that few people are walking in sexual freedom, no matter their backgrounds, or marital status–and that those who had been public about private matters often lived to regret it later (as Joshua Harris now seems to be doing). I had to wonder if it was because they’d never believed they had a reason to wrestle with their own purity status? Or if it was because in their own ways, they were also victims of sexualization (which is abuse, too)–except it would be taboo to ever call it that in a Christian setting! Meanwhile, I wrestled openly with mine, and asked God for salvation from my damnation as well as the healing of my broken sexuality and past abuse. I came to believe that eternity, purity and sexual freedom is found through ongoing repentance. Active trust in Jesus, not my own past or present action (or inaction), is what makes me pure.

Therein is the freedom. In admitting your own defeat and declaring “Jesus makes and keeps me pure!” Having said that, I actually have no problem with people attempting to keep their homes pure, for their children’s sake. I would likely do the same, could I redo some things myself in the way I raised my own. But I truly hope I would never ‘broadcast’ the virginity status of any young person (even with their expressed permission — young people are too young to understand the ramifications of that). Nor would I take part in putting a young person on some sort of public faith based platform or pedestal, as few adults have the kind of maturity and groundedness-in-Christ to handle such exposure. Putting young people into the public eye prematurely is rampant in modern Christianity. (Amending this on 8-23-19 to add: I believe every now and again a young person comes along who does have the kind of maturity to be in ministry at a young age. Often that person has been given an inordinate amount of wisdom AND has also endured so many trials that they are more than ready for a spotlight or platform. However, maturity really is necessary to be in that kind of ministry or have that kind of platform. Unfortunately, I also know ‘older people’ in ministry who still lack maturity.)

The idea that we can even ‘stay pure’ in the first place, is another thing that gave me pause, about The Purity Movement (after I peeled through the hurt, anger, jealousy, and outrage over ‘broadcasting the sexual status of young people’). The way I see it, it is impossible to spend any amount of time on earth, single or married, and not have your mind defiled to some degree by your own thought processes.

Jesus said if a man even thinks about a woman in ‘that way’ then he has committed adultery with her in his heart. Which tells me that even the best homes (and marriages) — are still not pure enough for God’s standards — no matter how careful they have been. The antidote isn’t merely avoidance of the devil; it is utter dependence on Jesus.

I am no longer painfully jealous when I hear about other people’s upbringings. I am all the more aware of what Jesus continues to give me. And I cling to that the way only someone who can’t hear the word ‘kiss’ without flinching, would cling.

Wrong as they were about so many things, and implicit as they were in the abuses of a child (me) — my parents behavior, and the actions of a wolf in shepherd’s clothing— was the conduit for me to respond to the Holy Spirit’s offering of Christ’s purity in every way I needed it.

For that I am thankful.

Nevertheless, Shut De Do is a favorite song of mine and I often think of that song when I think of my upbringing. If only someone watching over me had shut the door and kept the devil in the night.

 

 

When it’s Good to be Stubborn like a Mule.

black and white animal pony not

Mules, the (usually) infertile offspring of a male donkey and a female horse, sometimes get a bad rap for their stubborn attitudes. The truth is not that black and white, though. A horse will try to impress or please its owner by carrying far more than it ought to be carrying, or outworking or outrunning itself (we just watched the movie Secretariat, and that was one of the concerns was that he (the horse-Secretariat) would actually injure himself racing if they just ‘let him run full speed’ without reigning him in. So while a horse runs the risk of hurting itself, if the owner or farmer isn’t careful–when a donkey or a mule reaches its limit–it stops. A farmer, therefore, doesn’t need to be as cautious about overloading or overworking a mule or donkey. They know their limits and when those limits are reached–they stop working. Mules are also far more willing to fight off predators like coyotes, rather than fleeing or rearing up in fear.

It could be said that Mules and Donkeys have really good boundaries and sense of self. The key to setting any good boundary is just that: you have to first know your own limits. An impossible task if you are bent on people pleasing and making whoever owns you happy. And make no mistake, if you are a people pleaser (something I am intimately familiar with being myself!!)–you are owned by someone–that someone being whoever you are trying to impress or keep happy. Doing that will come at  your own expense.

For a Christian this poses a real dilemma. I want to be owned by Jesus. I am HIS servant and no one else’s. But if my actions are consistently horse like; meaning I am ever willing to impress others, even if it injures myself, how can I say that I belong to Him?

As I was pondering this, I thought of the fact that Jesus rode a donkey — not a horse, on Palm Sunday. The donkey wouldn’t have agreed to that if he wasn’t up to the task. A horse, on the other hand, may have been exhausted but he would have given the ride anyway. I don’t believe Jesus wants us to serve Him or anyone else; if we aren’t truly up to the task. He desires that we get to a place of health where we can handle burdens again–before we try carrying them.

I also thought of the story of Balaam and his donkey, the donkey saw the angel of death and refused to move any further which kept Balaam from meeting the angel of death. Does it mean something that the only animal to ever be recording ‘talking’ is a donkey, an animal that will absolutely refused to be pushed beyond its own ability-to-bear-it-limits?

My conclusion is that boundaries are really, really important. Especially if you are a service animal (as Mules and Donkeys are known world wide to be). Especially if you are a servant of Jesus. Having people destroy my boundaries in childhood destroyed my ability to serve God and others without it costing me greatly.

As I learned how to be more like a Mule myself, it involved some hard choices. My horse-like brain wants to people please and make it all better again (at my own expense). It seems I still struggle knowing my value. Mules and Donkeys know their value; horses not so much. So as I made this transition to what some might call ‘stubbornness’, I’ve been called mean, crazy, rigid, unyielding, and even unforgiving. It’s ok. Balaam beat his donkey for its refusal to lead itself, and him, into death. I can expect similar treatment when I start to assert myself with people who once held my reigns.